A Brave Preacher
A peek into the preaching of Rev. Russell Henry Stafford.
A peek into the preaching of Rev. Russell Henry Stafford.
The staff at the Congregational Library have long been stewards of the documents that tell the 355-year story of the Old South Church in Boston. Among Old South’s early treasures, you will find a record of Benjamin Franklin’s baptism at the Old South Church and a copy of Mary Norton’s deed that gifted our first members with the land that housed our first house of worship.
The Reverend Thomas Prince enjoyed a long, productive pastorate at the Old South Church. Called to Old South as our fifth senior minister, Prince served as a co-pastor with the Reverend Joseph Sewall from 1718-1758.
The birth of Jesus in Bethlehem’s stable is a wonderfully celebrative event. That is as it should be. It is what Christmas is all about. But I fear we have domesticated it and sanitized it way too much.
On July 14th of that year, 66-year old Samuel Adams Jr became a member of the Old South Church. The membership record indicates that he had transferred his membership from the Brattle Street Church. This was a surprise to me. I had always assumed that Samuel Adams was a life-long member of Old South because of his family’s long involvement with the church.
No discussion of Dr. Stafford’s ministry is complete without talking about the role he played in building Old South’s governance, building, and community. He established the Board of Trustees and several committees, including an early version of the Christian Service & Outreach Committee.
The morning of June 19th, 2022 was a special one for the Old South Church in Boston. Members gathered to dedicate the newly named Phillis Wheatley Room in honor of one of our celebrated members and the country’s first African American published poet.
The Reverend Jacob Merrill Manning, Old South’s 15th Senior Pastor was a staunch abolitionist. He was eager to serve as a chaplain for the Union army during the Civil War, and he was assigned to the 43rd Massachusetts Regiment (also known as the “Tiger Regiment”) in November of 1862.
We are bombarded by ads everywhere we look encouraging us to go out and buy the “next big thing” that will surely bring us the happiness we long for. We are told the newest cell phone, a flashier car, bigger house, or other status item will make our lives meaningful.
From the very beginning of his 43-year ministry at Old South, George Gordon’s theological views set him apart from many of his predecessors and local colleagues. Before being formally installed as Old South’s pastor, he famously endured three hours of questions from other ministers about some of his unorthodox beliefs (The Old South Church & Society 1884).